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Kansas militia expects zombies, and it’s dead serious
It’s got to be one of the coolest names ever for a group:
The Kansas Anti Zombie Militia.
But the group is real and its members are pretty serious about it.
Once the Zombie Apocalypse hits, they’ll be ready for it and they want you to be too.
“Can a natural person change into this monster that many fear?” Alfredo Carbajal, the militia’s main spokesman, said in an interview. “The possibilities are yes, it can happen. We have seen incidents that are very close to it, and we are thinking it is more possible than people think.”
Carbajal and other true believers aren’t so much scared of movie zombies. The apocalypse they see coming is a pandemic spread by a virus that creates zombie-like symptoms.
Last month, the Discovery Channel featured the Kansas militia in a documentary that concluded that such a Zombie Apocalypse — or Zompoc — was possible. The program featured scientists who speculated some evolving virus is bound to jump to humans on our overcrowded planet.
Of course, scientists have been warning about pandemics such as bird flu that don’t produce zombies, but zombies are the hot monsters right now.
A packed house listened last year at St. Mary’s College of Maryland as a chemist, psychologist and student acknowledged the possibility of an epidemic, according to the school’s newspaper.
The panel pointed out that there already have been zombie-like symptoms dating back to 1594; they were eventually determined to be the first recorded human case of furious rabies — an especially serious form of rabies.
Carbajal, 28, didn’t start out as a zombie fighter.
He and several friends grew up in Wamego, home of the Oz museum, watching zombie movies like “Shaun of the Dead,” “28 Days Later” and “Night of the Living Dead” and playing video games like the Left 4 Dead video game series.
The friends designed a web page for fun but then they began wondering what to do if there was actually a zompoc, and their thinking turned serious.
The group has five founders but about 1,500 likes on its Facebook page.
It’s not all zombie crusading; the militia also sponsors a Zombie Walk in October to raise money and food for charities.
But the group’s website points out that the militia is committed to research and preparing for a zompoc.
“We are not crazy. We are not paranoid. We believe in preparedness in any situation,” it says.
Everything you need to know about surviving a zombie attack can be found on the militia’s website — never take on a small horde of zombies by yourself because that would be suicide, and make sure all your skin is covered because blood spatters can be infectious.
Blunt objects are better to use than, say, knives because blades tend to dull after each use. A metal bat and a collapsible baton are the two most recommended weapons.
The site also notes as “a real-life threat to humanity” a biosecurity lab planned near Manhattan, Kan.
Carbajal and his group are not alone in their deep fascination over zombies. Much of the country has been touched.
The “Walking Dead” cable series broke basic cable ratings records with more than 10 million viewers for the first show of season three. And already hype for a movie, based on the book “World War Z,” is widespread even though its release date is six months out.
How-to books have been published in recent years, including the “Zombie Survival Guide,” which made the New York Times Best Seller List, and the “Zombie Combat Manual,” which warns “During a zombie outbreak, 98% of individuals will have to destroy an undead opponent without the aid of a firearm. Will you be ready?”
Carbajal said that if you aren’t a true believer, just being prepared for any apocalypse or natural disaster is a good thing.
“My thought is if you are ready for zombies, you are ready for anything, whether it be natural disasters, fall of government, invasion from another country — the possibilities are endless,” he said. “The point is to keep yourself and your loved ones safe.”
Others agree.
Using the guise of a zombie apocalypse, the Centers for Disease Control and Prevention and state emergency management agencies are trying to get people to be prepared for a natural disaster with at least several days of food and supplies, copies of important documents and a plan.
“It’s a spoof; we are not encouraging a zombie scare,” said Devan Tucking-Strickler, Kansas Division of Emergency Management spokeswoman. “We use the tagline, ‘If you are prepared for zombies, you are prepared for anything and prepared for the unexpected.’ ”
Kansas even used the militia to help promote general disaster awareness.
Members of the group were featured in a photograph with Gov. Sam Brownback when he signed a proclamation declaring October as Zombie Preparedness Month in Kansas.
A little preparation for disaster can prove very important later, but most people don’t prepare, said another viral disaster worrier, Shawn Beatty, who also was featured on the Discovery documentary.
“You can get a first aid kit for $100, something that you should have in your house anyway, or you can go to dinner, take a trip, or have a really nice night out with that $100,” said Beatty, a public-school teacher in Columbia. “Who is going to say, ‘Let’s go buy something that you may not use?’
ZOMBIE HISTORY – Zombie Scenes in the Bible
Zombies loom large in popular culture these days. Max Brooks’ “World War Z: An Oral History of the Zombie War” (2006), the Jane Austen, Seth Grahame-Smith mashup “Pride and Prejudice and Zombies” (2009), and Melissa Marr’s “Graveminder” (2011), to name but a few recent novels, enjoy a wide readership. There are also graphic novels, the AMC television show “The Walking Dead,” video games, and of course movies. Some of my recent favorites in the latter category include the Norwegian Nazis-as-zombies film “Dead Snow” (2009) with its delightful tagline “Ein! Zwei! Die!” and Drew Goddard and Joss Whedon’s “The Cabin in the Woods” (2012). With all of this going on, there is little surprise to come across the open-source, collaborative Stinque Zombie Bible. It was just a matter of time, I suppose, and the King James Bible will never be quite the same.
I am an unabashed zombie fan but also teach “classic” English literature and the New Testament so I can’t quite bring myself to desecrate the literary and religious masterpiece that is the Authorized (King James) Version by contributing to the Zombie Bible. Still, wanting to get into the spirit of things, I can’t resist noting a few biblical scenes and themes — a top 10 list — that come to mind each time I watch or read the latest version of the zombie apocalypse to come along. At least in some passages, a zombie-Bible mashup requires very little editorial interference.
1. The Gospel of Luke: “Why do you look for the living among the dead? He is not here, but has risen” (Luke 24:5). Such a suggestive phrase. Note also that the angels asking the question and those they address are standing inside a tomb at the time (Luke 24:2-4).
2. The Book of Revelation: “the sea gave up the dead that were in it” (Revelation 20:13). John the Seer’s creepy statement reminds me of a scene in George A. Romero’s “Land of the Dead” (2005) that features slow-moving corpses walking out of the surf, and Max Brooks’ “World War Z” with its account of the boy returning from a swim with a bite mark on his foot. He also describes the zombie hoards roaming the world’s oceans: “They say there are still somewhere between twenty and thirty million of them, still washing up on beaches, or getting snagged in fisherman’s nets.”
3. Deuteronomy: “Your corpses shall be food for every bird of the air and animal of the earth, and there shall be no one to frighten them away” (Deuteronomy 28:25-26; cf. 2 Samuel 21:10; Psalm 79:1-2; Isaiah 34:2-3; Jeremiah 7:33). The ancients worried about the exposure of their body after death. Improper care of one’s corpse was a terrifying prospect, so it is no wonder it features in prophetic warnings of divine wrath. Qoheleth insists that even though a man lives a long life and has many children, if he “has no burial … a stillborn child is better off than he” (Ecclesiastes 6:3). The indignity of non-burial presumably accounts for the honor bestowed on the poor man Lazarus in Jesus’ parable; the rich man receives proper burial but Lazarus “was carried away by the angels to be with Abraham” (Luke 16:22) because there was no one to care for his remains.
4. The Book of Job: “Why is light given to one in misery, and life to the bitter in soul, who long for death, but it does not come, and dig for it more than for hidden treasures…?” (Job 3:20-21). Job is angry he did not die at birth (3:11), adding that he loathes his life and does not want to live forever (7:16). Others prefer death to life out of principled anger against God, like the prophet Jonah (4:3; cf. 4:8). Physical death eludes a surprising number of people in the Christian Bible, and this is not always a welcome thing. The prophet John refers to some who “seek death but will not find it; they will long to die, but death will flee from them” (Revelation 9:6). The prospect of an elusive death, as every zombie fan knows, terrorizes the living. The “stricken” Charlotte Lucas in “Pride and Prejudice and Zombies” agrees to marry the tedious and obsequious minister Mr. Collins because she wants “a husband who will see to [her] proper Christian beheading and burial.” This is no small task for most survivors left with such a grim assignment, as Shaun well knows: “I don’t think I got it in me to shoot my flat mate, my mom, and my girlfriend all in the same evening” (“Shaun of the Dead,” 2004).
5. The Gospel of Matthew: “The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After [Jesus’] resurrection they came out of the tombs and entered the holy city and appeared to many” (Matthew 27:52-53). Unwanted persistent life is a recurring image in biblical literature and so too is language referring to the impermanence of bodily death. The dead do not stay dead. The psalmist is confident he will not “see decay” (Psalm 16:10 New International Version; cf. Acts 2:27; 13:35). We read of the physical resurrections of specific individuals (e.g., 1 Kings 17:17-24; Luke 8:49-56; maybe Acts 20:7-12) and expected mass revivals (e.g., 1 Thessalonians 4:16-17). Some of these accounts of un-dying involve reference to un-burying. Mary and Martha’s brother Lazarus walks out of his tomb when “they took away the stone” (John 11:41). On Easter morning, mourners find “the stone, which was very large, had already been rolled back” (Mark 16:4). A second century writer describes further the events preceding Jesus’ emergence from the tomb: “That stone which had been laid against the entrance to the sepulchre started of itself to roll and gave way to the side, and the sepulchre was opened” (Gospel of Peter9.35).
6. Ezekiel: Ezekiel receives a vision promising the restoration of Israel (37:11). Seeing a valley full of bones, the Lord instructs him to speak to them, saying, “O dry bones … I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live” (37:4-6). When Ezekiel does so, “there was a noise, a rattling” as bones come together and sinew and skin appears and the breath of life returns. The dry bones “lived, and stood on their feet, a vast multitude” (37:7-10).
7. Zechariah: “their flesh shall rot while they are still on their feet; their eyes shall rot in their sockets, and their tongues shall rot in their mouths” (Zechariah 14:12). They seem to resemble extras in a George A. Romero film.
8. The Gospel of Mark: “hell, where their worm never dies” (Mark 9:48; alluding here to Isaiah 66:24). Gehenna (here symbolically representing “hell,” and usually translated so, as in Mark 9:44, 45, 47) refers to the Valley of Hinnom located to the south and southwest of Jerusalem. Following the reign of Israel’s righteous King Josiah (see 2 Kings 23:10-14), it became Jerusalem’s garbage heap, a place with maggots and rotting corpses. Jesus refers to this burning garbage in Mark 9:48, a place where residents of the city would leave the rotting corpses of humans and animals to the worms that do not die, to maggots. The image suggests the corpses of the damned rot ingehenna/hell — maggot ridden — in perpetuity.
9. 2 Maccabees: “[Antiochus IV Epiphanes] was seized with a pain in his bowels, for which there was no relief, and with sharp internal tortures — and that very justly, for he had tortured the bowels of others with many and strange inflictions … he fell out of his chariot as it was rushing along, and the fall was so hard as to torture every limb of his body. … the ungodly man’s body swarmed with worms, and while he was still living in anguish and pain, his flesh rotted away, and because of the stench the whole army felt revulsion at his decay. Because of his intolerable stench no one was able to carry the man who a little while before had thought that he could touch the stars of heaven” (2 Maccabees 9:5-6, 7, 9-10). The Syrian ruler’s physical body rots away zombie-like while he still lives. The cause is divine, as the God of Israel strikes this enemy of the Jews with “an incurable and invisible blow” (2 Maccabees 9:5).
10. Genesis with the Book of Revelation: “the earth was a formless void and darkness covered the face of the deep”; “the first heaven and the first earth has passed away, and the sea was no more” (Genesis 1:2; Revelation 21:1). With the disappearance of chaos, Eden returns: “On either side of the river is the tree of life with its twelve kinds of fruit” (Revelation 22:2; cf. Genesis 2:9). Horrors stories often wander back and forth between forms of paradise (ordered society) and chaos (some variant of an apocalyptic hellscape) thus recalling biblical stories with similar alternations. Zombie stories typically depict the disintegration of the modern world, and often hint at a return from the wilderness to the paradisiacal garden for survivors (cf. Genesis 3:23-24). Danny Boyle’s “28 Days Later” (2002), for one, ends with a developing romance between Jim and Salina, happy in the cultivated lands around a cottage that echoes Adam and Eve in the Garden of Eden. The sequel “28 Weeks Later” (2007), however, depicts a failed attempt to restore Eden. After the spread of the disastrous infection in the first film, the sequel documents efforts to repopulate the United Kingdom. Survivors return to their homeland, to what the director’s commentary refers to as “a new world” and a “Garden of Eden.” Naturally, mayhem ensues and the infection spreads as the movie unfolds. It wouldn’t be much of a horror movie otherwise.
Inside zombie brains: Sci-fi teaches science
- A new novel “The Zombie Autopsies” is about, well, zombies
- The zombie virus basically eats the brain down to the amygdala
- When it’s humans vs. zombies, the best solution is a strategic attack, mathematician says
Zombie author and expert Dr. Steven Schlozman will join us for a Twitter chat at 12:00 p.m. ET on Tuesday, April 26. Tweet your questions to @cnnhealth and follow along at #cnnzombies.
(CNN) — An airborne virus is rapidly turning people into zombies. Two-thirds of humanity has been wiped out. Scientists desperately look for a cure, even as their own brains deteriorate and the disease robs them of what we consider life.
Relax, it’s only fiction — at least, for now. This apocalyptic scenario frames the new novel “The Zombie Autopsies” by Dr. Steven Schlozman, a child psychiatrist who holds positions at Harvard Medical School and the Massachusetts General Hospital/McLean Program in Child Psychiatry.
You might not expect someone with those credentials to take zombies seriously, but it turns out the undead are a great way to explore real-world health issues: why certain nasty diseases can destroy the brain, how global pandemics create chaos and fear, and what should be done about people infected with a highly contagious and incurable lethal illness.
“One of the things zombie novels do is they bring up all these existential concerns that happen in medicine all the time: How do you define what’s alive?” says Schlozman, who has been known to bounce between zombie fan conventions and academic meetings.
“When is it appropriate to say someone’s ‘as-good-as-dead,’ which is an awful, difficult decision?”
What a zombie virus would do to the brain
So maybe you’ve seen “Night of the Living Dead,” read “World War Z,” or can’t wait for the return of the AMC show “The Walking Dead,” but you probably don’t know what differentiates the brains of humans and zombies.
First things first: How does the zombie disease infect its victims? Many stories in the genre talk about biting, but Schlozman’s novel imagines a deliberately engineered virus whose particles can travel in the air and remain potent enough to jump from one person to another in a single sneeze.
Now, then, to the brain-eating. The zombie virus as Schlozman describes it basically gnaws the brain down to the amygdala, an almond-shaped structure responsible for the “fight or flight” response. The zombies always respond by fighting because another critical part of the brain, the ventromedial hypothalamus, which tells you when you’ve eaten enough, is broken.
The brain’s frontal lobes, responsible for problem-solving, are devoured by the virus, so zombies can’t make complex decisions. Impairment in the cerebellum means they can’t walk well, either. Also, these humanoids have an unexplained predilection for eating human flesh.
“The zombies in this book are stumbling, shambling, hungry as hell,” Schlozman said. “Basically they’re like drunk crocodiles; they’re not smart, they don’t know who you are or what you are.”
Why we love those rotting, hungry, putrid zombies
How a zombie virus would be made
So the bloodthirsty undead wander (or crawl) around spreading a lethal illness ominously called ataxic neurodegenerative satiety deficiency syndrome, or ANSD, for short.
“When something really terrifying comes along, especially in medicine or that has a medical feel to it, we always give it initials. That’s the way we distance ourselves from it,” Schlozman said.
The virus has several brain-destroying components, one of which is a “prion,” meaning a protein like the one that causes mad cow disease. In real life, prions twist when they are in an acidic environment and become dangerous, Schlozman said. How our own environment has changed to make prions infectious — getting from the soil to the cows in mad cow disease, for instance — is still a mystery.
Now here’s something to send chills up your spine: In Schlozman’s world, airborne prions can be infectious, meaning mad cow disease and similar nervous-system destroyers could theoretically spread just like the flu. Swiss and German researchers recently found that mice that had only one minute of exposure to aerosols containing prions died of mad cow disease, as reported in the journal PLoS Pathogens. A follow-up described in Journal of the American Medical Association showed the same for a related disease that’s only found in animals called scrapie. Of course, these are mice in artificially controlled conditions in a laboratory, and humans do not exhale prions, but it could have implications for safety practices nonetheless.
Like mad cow disease, the zombie disease Schlozman describes also progresses in acidic environments. In the book, a major corporation doles out implantable meters that infuse the body with chemicals to artificially lower acidity when it gets too high. But, sadly, when acidity is too low, that also induces symptoms that mimic the zombie virus, so it’s not a longterm solution. Everyone who gets exposed eventually succumbs, Schlozman said.
As for the unknown component of the zombie disease that would help slowly zombifying researchers in their quest for a cure, that’s up for the reader to figure out — and the clues are all in the book, Schlozman said.
How we’d fight back
You can’t ethically round up fellow survivors to kick some zombie butt unless the undead have technically died. And in Schlozman’s book, a group of religious leaders get together and decide that when people reach stage four of the disease, they are basically dead. That, of course, permits zombie “deanimation,” or killing.
The ‘zombie theology’ behind the walking dead
And how do you kill a zombie? Much of zombie fiction knocks out zombies through shots to the head. That, Schlozman said, is because the brain stem governs the most basic functioning: breathing and heartbeat.
A zombie-apocalypse disease like the one he describes probably wouldn’t evolve on its own in the real world, he said.
But, as we’ve seen, individual symptoms of zombies do correspond to real ailments. And if they all came together, the disease would be creepily efficient at claiming bodies, Schlozman said.
Bad news, folks: Even if people contracted a zombie virus through bites, the odds of our survival aren’t great.
A mathematician at the University of Ottawa named Robert Smith? (who uses the question mark to distinguish himself from other Robert Smiths, of course), has calculated that if one zombie were introduced to a city of 500,000 people, after about seven days, every human would either be dead or a zombie.
“We’re in big, big trouble if this ever happens,” Smith? said. “We can kill the zombies a bit, but we’re not very good at killing zombies fundamentally. What tends to happen is: The zombies just win, and the more they win, the more they keep winning” because the disease spreads so rapidly.
The best solution is a strategic attack, rather than an “every man for himself” defense scenario, he said. It would take knowledge and intelligence, neither of which zombies have, to prevail.
Why study zombies?
In his day job, Smith? models how real infectious diseases spread. But he’s already reaped benefits from his work on zombies. For instance, while many mathematical models only deal with one complicated aspect of a situation at a time, he tackled two — zombie infection and zombie-killing — when it came to speculating about outbreaks.
When it came time for modeling of real-world human papillomavirus (HPV), then, Smith? felt equipped to handle many facets of it at the same time, such as heterosexual and homosexual transmission of HPV.
“Knowing what we knew from zombies allowed us to actually take on these more complicated models without fear,” he said.
Studying zombies is also a great way to get young people excited about science. Smith?, who was on a zombie-science panel with Schlozman through the National Academy of Sciences’ Science and Entertainment Exchange in 2009, has also seen math-phobic people get interested in mathematics by reading about his work with zombies.
“There are insights that we gain from the movies, and from fiction, from fun popular culture stuff, that actually can really help us think about the way that science works, and also the way science is communicated,” he said.
And as to why people like reading about zombies and watching zombies so much, Schlozman points to the impersonal nature of things in our society, from waiting in line in the DMV to being placed on hold on a call with a health insurance company.
Think about all the situations in daily life where you sense a general lack of respect for humanity, and zombies make a little more sense.
“The zombies themselves represent a kind of commentary on modernity,” Schlozman says. “We’re increasingly disconnected. That might be the current appeal.”